Beracot, fol. What instrument so suitable? Peter boasts of leaving "all" to follow Jesus as if this somehow earns him some special reward (19:27). The parable may also be applied more generally, and . (e) T. Bab. If this be a sound judgment, the comparison of the first chapter of Mark affords decisive evidence that the Holy Ghost in Matthew has taken the leper out of the mere time and circumstances of actual occurrence, and has reserved his case for a wholly different service. Even those hired early in the day received a reward, and the landowner had been gracious and generous in hiring them and not others. The request of James and John not unnaturally annoyed the other disciples. The mother of Zebedees sons came to Him: This mother of James and John (Matthew 4:21) came with a request that would make a mother proud and the sons very happy. They put it off until a more convenient time, but so often the more convenient time never comes. And he went out about the third hour: The third hour was about 9:00 a.m.; the sixth hour was about 12 noon; the eleventh hour was about 5:00 in the evening. The Lord then had been shown such as He was towards Israel, had Israel in their leprosy come to Him, as did the leper, even with a faith exceedingly short of that which was due to His real glory and His love. WATCH TO FIND OUT WHAT THE CHALLENGE WAS Hey, Im Tia and my aim is to travel the world with my camera and of course my wonderful partner is coming along and enjoying the ride with me ! These men were hired labourers; they were the lowest class of workers, and life for them was always desperately precarious. They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). He was there for the express purpose of glorifying God. The motive was Christ Himself: therefore He says, "Ye which have followed me." He s. Matthew 20:16 - John Gill's Exposition of the Whole Bible but what a heart was His! Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. And then Pilot delivered Him unto them to be scourged. To me it is evident, from a careful comparison of them all, as I think it is capable of clear and adequate proof to an unprejudiced Christian mind, that neither Matthew nor Luke confines himself to such an order of events. That meant that they did believe him to be the Messiah, but it also meant that they were thinking of Messiahship in terms of kingly and of earthly power. 3. That they might possibly be outstripped by their successors in profession, and, though they were before others in profession, might be found inferior to them in knowledge, grace, and holiness. The Lord now lets them know their mad folly, and warns them that this blasphemy was about to culminate in a still deeper, deadlier form when the Holy Ghost should be spoken against as He had been. But Jesus called them to Himself and said, You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Peter asked: "What do we get out of it?" But at the same time it is plain, although He bore the consciousness of the vast change He was introducing, and expressed it thus fully and early in the history, nothing turned away His heart from Israel. Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. This is the more to be noticed, inasmuch as the gospel of Matthew has been in general adopted as the standard of time, save by those who have rather inclined to Luke as supplying the desideratum. The very next scene, the case of Jairus, the ruler, shows it. The aggravation of it; "It is because I am good." So Gregory of Nyssa has a strange idea. They said, "Lord, if we could just see." Mark says that Jesus was walking ahead by himself, and that the disciples were amazed and afraid ( Mark 10:32-34). There is simply the great, tremendous truth that without Jesus Christ and his life of service and his death of love, we could never have found our way back to the love of God. 16 So the last shall be first, and the first last: for many be called, but few chosen. On the way, he took the Twelve aside and said to them, 18We are going up to Jerusalem,(C) and the Son of Man(D) will be delivered over to the chief priests and the teachers of the law. Most clearly it is not so much a question of sin in the aspect of uncleanness (typifying deeper things, but still connected with the ceremonial requirements of Israel, as we find from what our Lord said in the chapter to the cleansed leper). Thirdly, Others are hired into the vineyard in old age, at the eleventh hour, when the day of life is far spent, and there is but one hour of the twelve remaining. [Note: Wiersbe, 1:73.]. Secondly, The particular pleading with those that were offended with this distribution in gavel-kind. "Our Daily Homily: Matthew-Revelation" Volume 5 (Westwood, New Jersey: Revell, 1966), Poole, Matthew "A Commentary on the Holy Bible" Volume 3 (Matthew-Revelation) (London: Banner of Truth Trust, 1969), Spurgeon, Charles Haddon "Commentary on Matthew: The Gospel of the Kingdom" (London: Passmore and Alabaster, Paternoster Buildings, 1893), Spurgeon, Charles Haddon "The New Park Street Pulpit" Volumes 1-6 and "The Metropolitan Tabernacle Pulpit" Volumes 7-63 (Pasadena, Texas: Pilgrim Publications, 1990). It is quite wrong to think that for the Christian the cup must always mean the short, sharp, bitter, agonizing struggle of martyrdom; the cup may well be the long routine of the Christian life, with all its daily sacrifice, its daily struggle, and its heart-breaks and its disappointments and its tears. Christ only meant to say that every one who has been called before others ought to run with so much the greater alacrity, and, next, to exhort all men to be modest, not to give themselves the preference above others, but willingly to share with them a common prize. All that are chosen from eternity, are effectually called, in the fulness of time (Romans 8:30), so that in making our effectual calling sure we make sure our election (2 Peter 1:10); but it is not so as to the outward call; many are called, and yet refuse (Proverbs 1:24), nay, as they are called to God, so they go from him (Hosea 11:2; Hosea 11:7), by which it appears that they were not chosen, for the election will obtain,Romans 11:7. Who could touch the leper save Emmanuel? It is not an accident that Jesus was scourged. There will be differences at the close. In calling the labourers, they must begin from the last, and so to the first. God proves what He is by the revelation of Jesus. When the world and the devil begin to rebuke, in this case, it is a proof that the salvation of God is nigh; therefore, let such cry out a great deal the more. (Clarke). It was clearly a question of connection with the apostle of the circumcision ( i.e., Peter's wife's mother). Luke-Acts The first thing to be remarked is, that the leper was an early incident in the manifestation of the healing power of our Lord. The evil eye was an idiom used to refer to jealousy (cf. . it was not for the whole the Physician was needed. Observe that it is at this point the chapter begins with vindicating the sanctity of marriage. (2.) After this, in the chapter we have the positive hindrance asserted of what man counts good. Chapter 20. c. And they immediately followed Him: This was a great result. The New Testament If it be so, it is surely a ground of thankfulness to God; for it turns a stumbling-block into an evidence of the perfection of Scripture. And after the supper He took the cup, likewise and said, this cup is a new covenant in my blood, which is shed for the remission of sins, and as often as you eat this bread and drink this cup, you do show the Lord's death, until He comes"( 1 Corinthians 11:23-26 ). So the last shall be first, and the first last The GENTILES, who have been long without the true God, shall now enjoy all the privileges of the new covenant; and the Jews, who have enjoyed these from the beginning, shall now be dispossessed of them; for, because they here rejected the Lord, he also hath rejected them. Such is the perversity of man, that he who is not called thinks he can follow Jesus whithersoever He goes. Subsequently to that, the scribe offered to follow Jesus whithersoever He went. Even so the last shall be first, and the first shall be last.". The people might have failed, but, surely, there were some differences surely those that were honoured and valued were not so depraved! a. Many of them bleed to death. Matthew did not wish to show James and John guilty of worldly ambition, and so he puts the request into the mouth of their mother rather than of themselves. i. As for the Gentile, the Lord's proffer to go and heal his servant brought out the singular strength of his faith. And if those who in the last moment come into the kingdom of God, God rewards them, and they receive the reward for their place in the kingdom. In this work we must not be slothful, not loiterers, but labourers, working, and working out our own salvation. Greatness does not consist in commanding others to do things for you; it consists in doing things for others; and the greater the service, the greater the honour. Thereon, coming into the ship, the wind ceases, and the Lord exercises His gracious power in beneficent effects around. They had their mistaken ambitions; they had their blindness; they had their wrong ideas; but he never dreamed of writing them off as bad debts. All will not be the wise that understand, nor those who instruct the mass in righteousness. He is talking about, no doubt, the scourging that He was going to receive, because it could not be that any of His bones should be broken. The true disciple rests easy in the assurance that because his pay is from a Master of grace, it will be gracious. he said. There may have been a very natural reason for this request. And there were also with Him other little ships. In Mark 10:35-45 it is James and John who come to Jesus with this request. They looked for the raging Lion of Judah; they received the gentle Lamb of God. None the less does the Lord uphold it, purged of what accretions had come in to obscure its original and proper character. Last will be first, and the first last: This is the essence of Gods grace, when He rewards and blesses man according to His will and pleasure, not necessarily according to what men deserve. He was quite clear that there was a bitter cup to be drunk and did not hesitate to say so. The parable of the workers in the vineyard 20:1-16. Here I close tonight. That blessed One was here whom he knew to be God, who was to him the impersonation of divine power and goodness His presence was uncalled for, His word more than enough. This parable explains why the last will become first. Thus, in the scene of the leper, we have Jesus presented as "Jehovah that healeth Israel," as man here below, and in Jewish relationships, still maintaining the law. In the eighth chapter of Matthew as it tells of them bringing all of their sick and those who were diseased to Jesus, and He healed them, every one, that it might be fulfilled which was spoken by the prophet saying, "He in His own body bore our sufferings." He's being despised and rejected. Thus, and after the tenderest sort, there is that which evidences the Messiah on earth present to heal His people who appeal to Him; and the Jew, above all counting upon His bodily presence demanding it, I may say, according to the warrant of prophecy, finds in Jesus not merely the man, but the God of Israel. Considerable time, it is true, elapsed between the two facts; but this only makes it the more sure and plain, that they are grouped together with a divine purpose. Examine the Scripture, and you will see for yourselves. Have mercy on us, O Lord, Son of David! For many are called, but few chosen.". BEST VALUE in digital Bible study. And they joined the crowd following Him on up to Jerusalem.Remember at this point the heart of Jesus is very heavy, because He knows that He soon is going to be betrayed, mocked, scourged, crucified. Once you scratch off the challenge, you have to do it. (Matthew 20:11-15) The complaint of the early workers. There was a strange inclusiveness in the suffering to which Jesus looked forward; it was a suffering in which no pain of heart or mind or body was to be lacking. For less than $5/mo. Matthew 20:16-20 New International Version 16 "So the last will be first, and the first will be last." Jesus Predicts His Death a Third Time 17 Now Jesus was going up to Jerusalem. Grace forms the hearts of those that understand it, according to the great manifestation of what God is, and what man is, too, given us in the person of Christ. Thus, the present dealings of God in grace, the actual shape taken by the kingdom of heaven, the calling of the Gentiles, the formation of the Church, are all passed completely over. former restaurants in buffalo, ny, charles gibson summit nj, worst high schools in dekalb county,
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